Dear Members and Friends of The Contemplative Society,
Advent: a time of waiting, of drawing more inward, a season of contemplation. It is easy for our personal energies to be dispersed and scattered, especially at this time of year. In the midst of the restlessness, fear, and general noise of day-to-day living, I am mindful of the need to consciously and honestly take a closer look at how we manifest our own energies. Advent is an opportunity to take time, to pause in the midst of all that calls us outward. We have an opportunity at this very moment as we read this to sense the activity and energies within our own minds, emotions, and physical bodies. Can we practice being here now in the midst of all that pulls our attention away from the present moment?
Advent is an opportunity to open to that place within where the deep, the holy, the inexpressible resides. Soon the festivities, celebrations, and joyful outpouring will be upon us providing much opportunity to manifest outwardly in abundance, gratitude, and thanksgiving. The weeks of Advent are a perfect container for allowing the soul to hibernate and quieten for a time. During these last days of Advent might we, like Mary, “treasure up these things and ponder them” in our hearts, or as Fr. Bruno says below, “allow yourself to be gathered into it”, into that place where “you know within yourself the perfect stability of the universe”?
Fr. Bruno Barnhart died a year ago, on November 28th, the eve of the first Sunday in Advent last year. Fr. Bruno was a Roman Catholic priest at New Camaldoli Hermitage in Big Sur, California, and has been on my heart and mind this Advent. Cynthia and Bruno were two of my earliest contemplative teachers. Contemplatives on Vancouver Island were blessed to have a group who annually brought Fr. Bruno here to lead and teach at extended silent retreats at the Sisters of St. Ann’s retreat house, Queenswood, and later at Bethlehem Retreat Centre. The extended sitting, as well as the teaching, deeply nourished me as well as challenged my pre-existing assumptions of what defined a spiritual life. I am deeply grateful to have been the recipient of Fr. Bruno’s words and his remarkable presence which gave witness to a life lived deeply. Those times of deep retreat laid a firm foundation and continue to inform my spiritual practice and growth today. This section from Fr. Bruno’s book, Second Simplicity (p. 20-21) seems timely for this season of year:
Friend, just for a moment, allow your mind to disengage itself from its surface and to be drawn inward by the pull of its root, its invisible ground and stem. There at the center you are aware of something uncircumscribed, which is one with yourself, which is yourself illimitable. There: we should say here, for in this place there is only here. This is the here of being, the place of the burning bush, the crossing of time and space, of history and possibility, of experience and cosmos.
You cannot think of this, it is not an object of thought. You cannot focus on it, but from time to time it enkindles, it becomes conscious within you, and you can allow yourself to be gathered into it.
…What if it is not a place but everyplace, what if it surrounds you, so that the problem is not that of finding a way to it, but of finding the way out of the ways in which you are stuck? What if is the everywhere that we are imprisoned from, blinded from, the burning reality that we reach toward at every moment through the strong vertical bars of our mind, our will?
But still there are these moments of consciousness. There are moments when you know within yourself the perfect stability of the universe and the absolute sufficiency, the intrinsic rectitude of light.
…Maybe the way is a crazy multiple of love for this thing inside us: the pearl, the treasure. But be careful not to name it in such a way that you bring it home. For you do not live where you think you do. Instead, let it lead you. Let it be wild, an eccentric center, a city hidden in the wilderness, an unspoken name, an unspeakable syllable, a fire burning all the words into a wild and weaving script of smoke. Come back to this again and again.
One practice that can support our intention to open and receive is Centering Prayer. Cynthia’s first book, Centering Prayer and Inner Awakening is one of the best books available on this practice and I eagerly await the follow-up to this book, The Heart of Centering Prayer: Nondual Christianity in Theory and Practice, which is now available for pre-order from Shambhala Publications. Fr. Thomas Keating writes of Cynthia’s newest book, “A masterpiece of spiritual wisdom firmly rooted in the Christian mystical tradition. A brilliant analysis of nondual Christianity in theory and in practice and a major contribution to the Centering Prayer movement and to interspiritual dialogue.”
I am grateful to contemplatives around the world who continue to support the mission of The Contemplative Society in its efforts to encourage contemplative practice and wisdom teaching. May this Advent and Christmas be a holy time for you filled with abundance and joy.