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In This Together

Our retreat participants are diverse: we serve Christians and SBNRs, young and old, wealthy and financially constrained. You might put yourself in one of these categories, or volunteer your own. But one thing we all have in common is our seeking of contemplative Wisdom and our wish to inject the world with love, as well as the need for  practice opportunities to deepen our journey along this path. Going on retreat allows contemplatives to learn and sink into practice in a safe and warm community of support, allowing us to soften our edges and expand our hearts a little more each time. But retreats are costly and the fees (or travel costs) can prevent our Contemplative Society friends from joining us.

Unemployment is an event that strikes most of us sometime in our life. We might be between jobs, transitioning from parenthood to an empty nest, or faultless casualties of fluctuating economies. While often financially problematic, this can also be a time of transformation as we reevaluate ourselves and what we can give to the world. The flip-side to these issues can come as a blessing in the form of more free time. Read on to learn first-hand how The Contemplative Society has helped folks in this position embrace this opportunity for both their own benefit and the world’s.


Returning to Canada after experiencing and attending to the death of both my parents, to the end of a job, and also to the end of a relationship (none of which was my choice) has put me in a place of great transition and loss. In conversation I discovered this retreat – this was a miracle for me, another step along this journey of healing and staying open to the mystery, in a big part because of the introduction to The Contemplative Society and the practice of Centering Prayer (both new to me).

“The right place and time and people…” Photo by Susan Smith

Knowing this was the right place and time and people for me presented the dilemma of not only no longer having the income from my previous work, but also not being yet able to access monies that would be coming to me in the future. Again, in discussion, I was encouraged to apply for a scholarship, which was granted. I felt SO grateful and remain so. Without it I would not have been able to attend.

Every single aspect of the retreat was valuable for me – and is but a stepping stone going forward on this journey.

~ Susan Smith, participant in the “Opening to the Eye of the Heart: Wisdom and the Gospel of Thomas” retreat with Matthew Wright (2017)


I usually feel very alone in my contemplative journey and longed for some time with like-minded people. I felt that finding a contemplative community would strengthen me and help to deepen my practice.

The retreat was a spiritual renewal for me. I cannot overemphasise how healing and encouraging it was to hear Rev. Matthew’s and other participants’ messages of interspirituality, and to experience the gentle openness and love of everyone in the community, wherever they were on their journey.

I would like to give my heartfelt thanks to The Contemplative Society for the opportunity to attend the retreat at Shawnigan Lake. It was a wonderful, challenging, and inspiring experience that will be with me the rest of my life.

~ Jennifer Hall, participant in the “The Wisdom Path: Contemplative Practice and Evolving Consciousness” retreat with Matthew Wright (2015)


It’s because of the support of our membership and donors that we can give out scholarships like these, so if either of these testimonials to the power of a scholarship speak to you, please consider giving a special gift to the new Margaret Haines Scholarship Fund. We’re in this together.

The Gift of Enroulement

I arrived at the Wisdom School on Lake Cowichan both exhausted and depleted. While I am an advocate for self-care, I have found it very difficult to practice sincerely in this all-consuming stage of motherhood that I am currently immersed. I had not attended a retreat since my first child was born almost five years ago, despite the fact that retreat was the bedrock of my spiritual practice. Retreat was where I found sustenance, insight, and communion with God – quite simply it was where I longed to be. The first evening of the retreat I felt broken. I was missing my family and doubting whether I had made the right choice in attending the retreat. It felt as though I was trying to re-create a time from my past that no longer fit into my new life as a happily devoted mom. I hadn’t done any of the suggested reading on Teilhard and knew very little about the subject at hand. I was worried about not being able to sleep in the dorm-style accommodations; therefore, leaving the five-night retreat even more tired than when I had arrived. I felt I couldn’t muster the energy to connect with fellow retreaters, not because I didn’t long for that connection, but because I simply didn’t have the drive. My heart felt closed. That first night I retreated deep into my own process, grateful for the silence and slow pace that the schedule brought.

The next day Cynthia launched into Teilhard de Chardin. The combination of Cynthia’s presence, the material, and stepping into the age-old model of the Wisdom School (namely, the skillful balance between work, study, prayer, chanting, etc.), evoked something deep inside me. I was transfixed. As we delved into topics such as evolution and the cosmos, I was transported beyond my familiar day-to-day life. Orienting my mind and heart towards this grandest scale of ponderings renewed a latent sense of vision. I was reminded of Mary Oliver’s beautiful question, “Tell me, what is it you plan to do with your one wild and precious life?” This question evokes, with such delicate urgency, how relatively fleeting and small life is, joined with the responsibility to live out all that I am. With this, my worries and closed heart began to melt away,as I experienced a renewed sense of strength. The retreat felt like a spiritual empowerment as the group breathed in and out the wisdom of both Cynthia and Teilhard.

As a mama of two young children, my world can seem quite small at times. Reading that same picture book, singing those same songs, building that same fort, making that same taco dinner. This child’s world of simplicity, repetition, and routine is my current reality and my family’s container. From a young age I threw myself into contemplative practice, attending retreat after retreat in silence, meditation, and sometimes solitude. My life with my family looks very different now. While my present container is beautiful in many respects, it also can leave me feeling bored at times. It was at the Wisdom School that I was given a different outlook on this life-stage. The constriction I feel is actually helping me grow, becoming someone who can hold more and find the space and presence in much less. Parenthood for me encapsulates the human experience, as it wavers between being indescribably profound to painfully mundane. Delving into Teilhard’s work for five days inspired me to look at the potential that these polarities contain.

From years of studying the Buddhist concept of emptiness, I became familiar with the skill of seeing things from all different perspectives. For Teilhard, the very things in which our current liberal/progressive society so fears, are the very things that will propel us into more sophisticated levels of consciousness and evolution. To me this shows Teilhard’s mastery over emptiness, proving that things don’t have an inherent self-existence from their own side. Teilhard’s excitement over density, friction, and seemingly destructive forces can be perceived as a catalyst for change and movement on a cosmic scale. This reminded me to muster my years of training in contemplative traditions to help me move past my knee-jerk judgments and see things on a grander scale. 

The most crucial aspect of retreat is my ability to integrate what I have learned/experienced into my everyday life. Without this incorporation, these periods of silence and solitude are in vain. During this Wisdom School, prior to the work period, Cynthia would lead us through a brief grounding exercise. Here we would feel our feet grounded on the earth and from this foundation our roots would sink deep into the earth’s core. This visualization resonated deeply, and I now find myself practicing this invaluable skill. In periods of anxiety or stress I ground in this way, immediately dispelling those surges of anxiety. Another tangible gift of incorporation that I gleaned from my time spent at the Wisdom School is fueled by the parallels I 

drew between the concept of enroulement (‘coiling back on itself’) and walking the labyrinth. The labyrinth has always been an important facet of my spiritual practice as a tangible and embodied outlet to be with God. When Cynthia described enroulement, and its influence in the evolutionary process, I was struck with the labyrinth’s similar pattern (not unlike those referenced airport security lines!). In a labyrinth walk you meander your way to the centre (or the Omega point) through a circuitous route. I have always found it amazing that the labyrinth, as both a symbol and as a spiritual practice, has been found on different continents since time immemorial. These ancient patterns took on that much more meaning for me once reflecting on the possibility that evolution uses a similar pattern. Since the retreat I have exerted consistent effort to walk the labyrinth as an embodied reminder of all that I learned at the Teilhard Wisdom School. Both the grounding exercise and the labyrinth walk are tangible ways that I can continue to incorporate all of the fruits from these precious five days of learning, praying, working, and community.

I was a recipient of one of the generous scholarships that were allocated for this retreat. Without this scholarship it would not have been possible for me to attend.  I am so grateful for the opportunity to return to my roots of retreat, and to be filled with such sustenance to bring back into my life.


Since writing this reflection in 2016, Ruth, who also serves on The Contemplative Society’s board of directors, joined the University of Victoria’s Multifaith Services department. Her role as the Anglican chaplain has allowed her to re-engage with her passion for serving young spiritual seekers, bringing balance back into her life. She is thankful for her experience at the Wisdom School which helped her to say “Yes” to this opportunity (where every semester during exams there’s even a labyrinth!).

Enroulement is an inevitable process, but the quality of the material it works with reflects what we put into the universe. Ruth is an example of how donors to TCS have made a positive impact by funding scholarships to our retreats, the kind of support Ruth needed to reconnect with and shine her own light even brighter. Please consider giving a gift to our new Margaret Haines Scholarship Fund to help others like Ruth shine. Visit our contemplative.org/haines today to invest in the contemplative future.

You Are the Change: Help Sustain the Contemplative Future

How things change.

 Just two years ago, I had never heard of Cynthia Bourgeault. At the age of 26, I was only a fledgling in the meditation world, meeting regularly with a group I had joined while studying at the local university. Through that group, I had the opportunity to go to a retreat on a scholarship.

UVIc meditation

Five other people from the university also received this gift, and we affectionately became known as the “young people” at the Poet’s Cove retreat in 2013. 

That retreat changed my life. Not only did I find a practice that began strengthening my ability to simply be and allow, I found a community that celebrated and actively cultivated surrender, an ingredient I now consider crucial (and often underestimated) to a fulfilling life. I soon joined the board in early 2014, serving as a liaison between the university meditation community and TCS. I started practicing Centering Prayer regularly and joined others doing the same at other TCS events. The highlight for me was receiving another scholarship to attend the Wisdom School with Cynthia on The Holy Trinity and Law of Three held last year at Cowichan Lake, BC. Without the support TCS has offered me, both in practice and financially, I doubt I would have been exposed to the Christian wisdom tradition in the way that I have as early in my life as I did.

Miranda Harvey

I now co-teach Centering Prayer at the university to an audience of primarily “young people”. It gives me a great sense of hope for our future that the teachings of the Christian wisdom tradition continue to be carried forward. And it gives me a deep sense of gratitude and belonging to know that I am part of a community that shares this mission. 

Change is present in the contemplative community as well: you may have heard of a “consciousness shift” on the horizon, and I believe that the “young people” today are the stewards of this shift. You might consider Matthew Wright, the leader for this year’s main retreat, an example of this shift. A major priority of TCS this year is being able to offer support to the younger generation of burgeoning contemplatives and their leaders so that we can ensure the luminous future of the Christian wisdom tradition. 

How can you help? By joining The Contemplative Society’s family of donors, you will actively help us maintain and expand our ministry, as well as support our principal teacher, Cynthia Bourgeault (read her letter). Your financial support of TCS has enabled us to weather our own changes, such as the recent website upgrade and transition in staff – changes that help all of us to participate fully in a changing world. This fall, we are asking you to consider supporting TCS by becoming a member or donor. A monthly gift is enormously appreciated as it helps us to plan ahead, but all gifts help us to be even more inclusive and accessible, particularly by ensuring our ability to offer more scholarships. Please visit our Support Us page to give a gift today that will continue to make vibrant change tomorrow. 

bird-in-flight

With gratitude and blessings, 

 

Miranda Harvey
Administrator

 

For more information on donating or membership, please visit contemplative.org/about-us/membership, or contact Miranda at admin@contemplative.org or 250-381-9650.