In anticipation of the upcoming Zoom Retreat with Douglas Christie, TCS Board Member Therese DesCamp shares wit us this reflection:

Holding the Post: 

An invitation to know our place within the sacred space we live

I recently went up Red Mountain Road to drop off some jam for friends. Their driveway being an impassable pile of snow, I parked below and followed a trail up the side of the mountain through a tract of mature forest.

I felt those woods before I really saw them. Something made me stop, take in the girth of the trees, tip back my head and stare up through the canopy: sacred space. Aspen and cedar and hemlock too thick to be spanned with two sets of arms; overstories forming a separate ecosystem; lungwort lichen everywhere; the air so sweet you could taste it. That forest was steadfast, “holding its post,” as a teacher of mine says. You could feel the deep secret roots drinking from the underground creek. You could see the flexible, sturdy trunks upholding the breathing crowns. You could sense the web of animal communities sheltering in and around the trees.

I was thinking about that Red Mountain forest this week when I walked a trail near our house. I couldn’t help comparing the woodlands on my path to that sylvan site. Many of the trees are spindly, too crowded, or bent over with a wasting disease. The larger ones often have cankers bursting their bark, or dead crowns. Pines drip sap tears, rusted needles. Recent windstorms have toppled big hemlocks with root rot; last year’s deep snow snapped off the tops of healthy firs. As I looked, I felt my heart turning away from these diseased, scrawny specimens. I found myself bemoaning the sickly forest.

Then something inside me said, “Who are you to judge?”

It came to me, as soon as that voice spoke, that these trees, too, were holding their post. They provide shelter for a community of birds and small animals. They spend their days breathing in and out so that we animals can breathe. They attempt to stand both flexible and steadfast. Within the limitations of the place in which they find themselves, with diseases in the soil, and fire and logging and drought, with invasive species borne on the boots of walkers like me, they live out their purpose as best they can.

It’s easy to think that healthy and prominent trees—be they human or arboreal—will save us. Such giants are critical, of course. But individuals alone will not save us anymore. There is a post for everyone. We’re not just wanted: we are needed.

Some of us might be rooted in thin soil; we might lack underground creeks to water us. We might be slammed by the economy and world issues over which we are powerless. We might struggle with the same diseases that infect the community around us.

I just want to say, our effort still counts. It is important to hold the post we have been given, regardless of how well we might do it. Even if we’re saplings barely holding on, the work we do to stand steadfast, to support the community to which we belong, to breathe in and breathe out: it counts.

Therese is on the Board of The Contemplative Society and resides in New Denver in the BC interior. She is a writer, spiritual companion, teacher of centering prayer, retreat leader and United Church Minister, she has been a student and practitioner of the Christian contemplative lineage for over 35 years. She has a deep interest in contemplative ecology and is co-hosting The Contemplative Society Zoom retreat with Douglas Christie on July 23, 2022.
You are invited to register for the Contemplative Ecology Zoom Retreat with Douglas Christie…

What does contemplation have to do with heat domes, atmospheric rivers, landslides, clearcuts and forest fires?

How do we, as contemplatives, weave the suffering and luminosity of our planet into our daily practice in a way that is real?
What is our part in the much-called-for transformation of collective human and more-than-human consciousness?

There is a deep and fundamental connection that exists between place and human identity.

As the Spanish philosopher José Ortega y Gasset once said:
“Tell me the landscape in which you live and I will tell you who you are.”

If, in fact, place does shape identity, what happens to our identities—our sense of meaning, our sense of God, our relationship to the world around us—when the places we inhabit are lost or degraded?

  • How do we cultivate a sense of wholeness and integrity, when the world we inhabit is radically impacted by climate crises?
  • What do we lose?
  • How should we respond?
  • What contemplative practices can help us to reconnect to that wholeness that utterly permeates the fragmentation and loss?

This mini-retreat with Douglas Christie will focus on these and other related questions, teaching contemplative practices grounded in the reality of our own physical settings, deepening our sense of place, and drawing us into stronger ethical commitments to caring for the places we love.

For more information, and more about our retreat leader, Douglas Christie, follow this LINK

“To dwell in the place of God, as Evagrius puts it, is to live with a particular intense awareness of this reality, to know oneself not as a solitary, autonomous being but as one whose identity can only be conceived of as existing within an intricate web of encompassing relationships. The primary work of contemplative practice is to become more aware of this web of relationships, to learn to live within it fully and responsibly and to give expression to it in one’s life.”
― Douglas E. Christie, The Blue Sapphire of the Mind: Notes for a Contemplative Ecology

TCS is a non-profit society run by a volunteer Board and a dedicated circle of contemplatives. Formed in Victoria BC Canada in 1997 to serve an emerging contemplative renewal and to support and spread the teachings of Cynthia Bourgeault and other distinguished Wisdom teachers.
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