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I know that a significant part of how I was able to dive deep down inside during the retreat beside Cynthia, her presence, wisdom, humility, breathtaking speaking ability and humour, was because of the devoted group of seekers/participants from experienced to inexperienced that filled the room. It became apparent to me in the first full day of the retreat that we were a cohesive group with energy waves, love waves going out to each other, co-mingling, supporting each other, loving our neighbour as ourselves.

Continuing with the series of excerpts from The Monk’s Cell: Ritual and Knowledge in American Contemplative Christianity (Oxford University Press, 2018), the fourth chapter, Gate, describes the charismatic appeal of teachers and diversity within the American contemplative Christianity movement. Exploring the limits of variability in this dynamic, open-minded movement, the chapter compares the distinctive ethos - penitence and eros - of monastic and Wisdom rites for Holy Week.

The Monk’s Cell’s chapters are modeled on an architectural metaphor for “deepening into the divine,” similar to Teresa of Ávila’s Interior Castle. The first chapter, Portico, describes how longing for the divine draws people to contemplative Christianity.

This post continues our series of bringing you more Wisdom from your fellow students of the contemplative path. We hope you will find these posts enriching,…

This post continues our series of bringing you more Wisdom from your fellow students of the contemplative path. We hope you will find these posts enriching,…