Unified in Hope

This letter comes from Cynthia Bourgeault in a time when many are celebrating new hope, while others are struggling to barely hold on. Her words of wisdom, drawing on Gurdjieff’s Law of Three and the Teilhardian Synthesis help us to remember that we are all united in the universe’s unfolding of consciousness, that this time is for all of us.


Dear Wisdom friends,

I want to thank you all for the beauty of the work you are collectively doing around this election. There have been torrents of words already, and I am loathe to contribute to the stream, particularly so many of you have spoken so eloquently and succinctly about it. Honestly, I think Bob Sabath pretty much nails it in his short reflection: that combination of courage, openness, forgiveness, renewed commitment, and compassion that will be required of each of us as we pick up the pieces and move ahead.

img_0682-3I am so grateful to be working with you all in this bandwidth, with the tools and perspectives we have been gradually developing in our wisdom work over the past years. From Teilhard, we have the reassurance that evolutionary change flows over deep time. Events which, viewed at the wrong scale (i.e., too close up), look like devastating upheavals, actually turn out to be relatively minor systemic adjustments. Beneath the surface ripples and rapids, the river itself is still flowing smoothly in its channel. Hope does not divert course.

From Gurdjieff we have the Law of Three and a powerful set of tools for processing and applying (a.k.a., invoking, channeling, mediating, etc.) third force. Many of you are already doing this. It seems clear (to me anyway) that by election night, the Trump candidacy carried the affirming force (i.e., pushing, initiating); the liberal progressive establishment carried the denying (i.e., resisting, holding back, status quo). From a Work perspective (i.e., through identifying lines of action), my initial take is that Donald Trump carried third force, breaking up the political logjam and achieving forward movement again. It seems that he also did this in a classic way: by reversing the lines of action. What had heretofore been the “conservative” or “denying” force was suddenly catalyzed as the affirming in a paradigmatic Law of Three upset – and remember, these forces are lines of action in and of themselves morally neutral. That’s where we come in.

As of November 9th, we are all in a new ball field. Now that the shake-up has occurred, it is our Wisdom calling to use our heads and hearts in a broader, Teilhardian sort of way, to look at what is needed now and how we might collaborate with it.

The vision of a single, unified humanity burns as strongly as ever as these tectonic plates of consciousness and culture grind up against each other. I sense very clearly that my own work calls me strongly to continue to work in this task of strengthening and deepening the international and interspiritual aspects of my teaching work. It was very meaningful to be in the UK on election night, to meditate with a group of nearly 300 seekers in Bristol, and to reaffirm palpably the power and presence that quietly unstoppable Christ-Omega, drawing us along to that fullness of love that has been the trajectory, the sole trajectory throughout these 14 billion years. That is the corner of this vineyard in which I feel personally the most impelled to work.

Back in our home turf, am I totally off-base in my intuition that the missing, underlying third force has something to do withThe_Holy_Trinity SAFETY? Remember the example I give in The Holy Trinity and The Law of Three of my friend Jane before the grant adjudication board, recognizing clearly that the scarcity base had to be transformed into an abundance base before anything could shift? Viewed from a slightly longer range and slightly out-of-left-field perspective, I keep seeing that this election of Donald Trump in a way completes an octave that began on September 11, 2001. For more than fifteen years now – the whole lifetime of three of my four grandchildren – the country has struggled under a pervasive sense of vulnerability, impotence, and helplessness, of having been subjected to a collective rape which still paralyzes the resolve, the “gout de vivre” as Teilhard calls it. It expresses itself across the board: in the obsession with guns and gun violence, in the addictive power of realityTV, and, in the more privileged classes, with the neurotic hysteria around food, security, and child safety. I really believe that at a subliminal level, Trump’s “Make America great again” speaks to that sense of releasing the paralyzed, hang-dog fear which is the only America we have come to fear. It’s not really about economics. It’s about something way deeper…

At least a basis on which to begin…If we could quit calling each other idiots and “deplorables” and begin to deal with the deep terror, the desperation and helplessness which is felt across the board, we might begin to sense the ways to draw together….

What will be required of us all working in this particular wisdom bandwidth, I believe, is that old quality metis, which Peter Kingsley described so well in his book Reality. It really means an alert, supple shrewdness – like Jesus, when cornered by the question, “Must we pay taxes to Caesar?” It’s an ability to be present in our bodies and in our hearts, to live beyond fear and judgment, and because of this non-identification, to be able to use the materials immediately at hand in the moment to see what must be done – again, immediately in the moment.

If anything has been the victim of this election, it’s pluralistic consciousness: the “mean green” sense of sanctimony, moral rectitude, urgency, and judgmentalism that has infected so much of the liberal progressive culture where so many of us have tried, with the very best of intentions, to do our work. Weighed in the balance, alas, and found wanting. We have to learn to work from a more skillful place, reading the signs of the times, trusting love, finding our voices once again to “speak truth to power”.

Yes, a lot of precious sacred cows are about to be slaughtered, I fear. We will see social and environmental benchmarks we have worked for for decades summarily undone. (I don’t need to enumerate; WAY too depressing.) We must understand this in advance and not let every defeat become an Armageddon, a reason for falling on our swords. The earth herself has a will, and the one body of humanity has coalesced too far to be deconstructed. They will be our partners. They have intelligence and resilience we can draw on, if we can only not lose the way in fear and despair.

And so, Wisdom crew, “Allons!” Let us go forward. There is work to be done; prayer, joy, courage, and strength are deeply needed. And we DO know the way there. This is Wisdom’s hour.

Love, Cynthiathe-time-is-now

The contemplative connection: building a community of unity

In 2014, Meagan Crosby-Shearer received a scholarship to attend the Wisdom School led by Cynthia Bourgeault on The Holy Trinity and the Law of Three held at Lake Cowichan, BC which drew on content from her recent, much-lauded book of the same name. Meagan’s subsequent reflection demonstrates how becoming a member of The Contemplative Society helps to recover the mystical heart of the Christian Wisdom tradition, as well as provide accessible opportunities and resources to those interested in learning and living contemplative Christian wisdom. 


My attendance at this year’s Wisdom school came through pure gift and, perhaps in hindsight, the Law of Three.

I had reached a state of impasse where what was needed in my life was a reorientation to the Spirit of God and an integration of body and soul, and instead I felt locked into a cycle of increasing fragmentation. Into the peak of this intensity came the email invitation to Wisdom School which offered a breath of peace and a shift in focus.

IMG_0017I arrived at Wisdom School in the early evening and stepped into the fragrance of pine and earth, and could feel myself begin to drink in the peace of the setting. I resonated with the opening talk which was both Christ-centered and monastic in approach, and appreciated the language of prayer together, prayer alone, work alone, and work together as being the foundation for our time together as well as forming the rhythm of our lives. The evening meditation was beautiful, and I felt at times as if I was cradling a beating heart in my palms.

The days started with a sunrise walk, and then were full of intense learning punctuated by walks in the beauty of the surrounding area, breathless plunges into the cool water, work that warmed my body and sank my feet deeper into the earth, and times of meditation and song that freed me to discover again the essence of God within me and in those people and places around me. The nights in their silent beauty were brilliantly lit with stars bringing Psalm 19 to mind.

I appreciated the time of work and, in particular, the teaching about how much we give of ourselves to our work. It is something I have reflected on many times since the school and I have begun to seek out better ways of balancing this tendency. Alongside this was the practice of leaving things unfinished to be fully present to the next moment. It was difficult to walk away at the end of our work period and know that there was more to do, but the practice allowed me to realize how often my mind is still wrestling with the last event instead of becoming fully available to be God’s hands and feet in the present moment.

I was fascinated by the teaching on the Law of Three and of Boehme’s process allowing for anguish, desire, and agitation to be the impetus for light. It begins to transform the way we dwell in the world if anguish is no longer seen as something to be fought or eradicated, or as darkness where God is absent but, instead, one of the very materials by which a new creation can occur.

I appreciated that we were sent out to explore the Law of Three both through the exercise of looking back on our life, but also by engaging it within our current contexts. I was struck by its possibility in areas of conflict, be they internal or external, and the call to move from a place of either/or to a place of curiosity and holding situations/conversations lightly. I appreciated the release of identity that this process allowed.

While there was not time to delve into the implications of the Trinity in as much depth as I would have liked, I was struck by the movement of the unfolding Trinity. Instead of a snapshot caught in time I appreciated the idea of the Trinity as ever-creating, dynamic, and self-revealing. I also was caught by the statement that this understanding of the Trinity allows us to view our age not in utter uncontrolled chaos, but as unfolding toward an Omega point.

IMG_0668As our time drew to an end, we had a chance to walk the Enneagram that had been unfolding throughout the week. I was initially worried about knowing which way to go but, as I entered, it was smooth and clear and the energy built until I could feel it ripple across my palms and scalp. It made me think of the law of world creation and the Law of Three and I wondered at what we had loosed into the world by our collective action. The night intensified this question. Sleep was elusive. It made me question again what power was being stirred through our time.

We closed with a profound celebration of the Eucharist that seemed to bring everything together in a beautiful unity. As we received the elements in our time, Cynthia emphasized “Christ growing a new thing within us” and I could feel myself yearning toward that realization, ready and eager to embrace the new life that Christ is able to birth within each of us.

I was thankful that far from leaving us simply to long for the next retreat, we were sent to explore and pay attention to the Law of Three in our lives and to apply the learning we had gained very practically into our own places and spaces.

I am deeply thankful for the opportunity The Contemplative Society provided that allowed me to participate in this Wisdom school. There are many insights still percolating and, as I go back to The Holy Trinity and the Law of Three, there are fresh understandings from Cynthia’s talks (and more questions!) that continue to emerge. I am incorporating the insights I have gained not only into my own spiritual life, but in the leadership of the community we are a part of.

Again, my deep gratitude for this time of refreshment and learning, and I will continue to hold the work of The Contemplative Society in prayer as you continue to serve so many with your ministry!

Meagan, walking the Enneagram

Meagan, walking the Enneagram


Hungry for more? Become a member today to ensure more people like Meagan are able to access opportunities like Wisdom Schools, and you’ll receive the opportunity to register for TCS events like the upcoming Wisdom School on Teilhard de Chardin in advance of the public! 

More Discernment on the Four Voices

More on those “Four Voices”….  –   Blog post by Cynthia Bourgeault

In this continuation of my last post, I want to offer a couple of additional examples of my “Four Voices” method at work, along with some further reflections and a bit of fine-tuning. While the overall process tends to unfold along “Law of Three” ley lines, as described in my earlier post, every conversation turns up a slightly different alignment of the players and a slightly different way of weighing the evidence. Here are a couple of variations: Read more

My Missing Bag as Spiritual Teacher

My Missing Bag as Spiritual Teacher  –   Blog post by Cynthia Bourgeault

Since my interview with Terry Patten last June, many of you have been clamoring to hear more about my “four voices” method of discernment. It’s a way of listening to myself I developed on my own over the past twenty years or so, based on the idea that there are multiple selves within me, each one with its characteristic slant and agenda. Before a decision can be made that has any chance of holding water, it’s important to allow all of them—or at least the four major players, whom I call Nafs, Soul, Spirit, and Heart—to weigh in and come to terms with each other. Failure to do so will result in a discernment where the dominant voice pushes its agenda and the others proceed to sabotage it: the usual “hung jury” incapacitating any real action. Read more