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“Conscious Circle” Ingathering

I watched them disappear this morning into the snowstorm, making their way home through the Maine winter after an extraordinary weekend of prayer, tears and laughter, teaching, stories, and conversation. My tiny, plucky “conscious circle”…how it tugged at my heart to see them go.

I had called them together, impromptu, about a month ago: a baker’s dozen of the most experienced and steady folks in the Wisdom network, to join me for a weekend here in Stonington (in February, utter madness!) to see if we could collectively begin to discern what the cosmos seems to be up to in the wake of this traumatic election upheaval and what Wisdom might expect of us in response.

The conversation around this topic has of course been flowing nonstop on the social media since well before November 8th, but so much of it has been at the horizontal level, driven by historical and political analysis – and, of course, from the perspective of the now duly-chastened secular intelligentsia. Shock, trauma, disorientation, and/or denial have been the dominant modes in the circles I mostly travel in, a still-dumbfounded inability to fathom what happened and why.

In times such as these, it is a traditional Wisdom practice to convene a small gathering of Wisdom “elders” to assess the situation from a deeper spiritual perspective, and to re-establish contact – through prayer, spiritual practice, sohbet (spiritual conversation), and sincerity of heart – with what Gurdjieff calls “the conscious circle of humanity”: that broader bandwidth of guiding presence always encircling our globe in its compassionate embrace and helping keep the course steady even in the midst of these periodic cavitations. The invitation – in fact, the imperative – to connect with this source of assistance is strongly underscored in Wisdom teaching, and it seemed to me that it was the one stream of input not being heard in our present anguished state of national soul-searching. 

And so our small cohort of “conscious circle” postulants convened at the Stonington Town Hall on February 3rd, having arrived from all over the country. We deliberately chose to meet there, both because of the obvious civic tie-in (yep, the red, white, and blue voting booths still line the east wall), and because the light there happens to be beautiful, streaming in right off the ocean through glorious, ten-foot-high windows. Thanks to the generous underwriting of Northeast Wisdom, we were able to partially subsidize the costs of everyone’s lodging and meals, but the response to my invitation offered by our thirteen participants was an instantaneous “Yes”, long before any funding was secured. It was that pure spirit of “Hineni” – “Here I am, Lord” – that really launched us into orbit and was both the modus operandi of our being together and ultimately the marching orders received.

The first two days were devoted mostly to teaching, as we collectively explored some of the major resources at our disposal for reframing and enlarging perspective. We reviewed the resources in Teilhard’s evolutionary vision, particularly the reassurance that deep hope flows over deep time. We affirmed that the evolutionary imperative toward the higher collectivity (the next level of “complexity consciousness” manifest as the one body of humanity) was still flowing serenely and strong beneath the surface setbacks. 

We then explored Gurdjieff’s Five “Obligolnian Strivings” (an exploration I’ll be offering more widely in a Spirituality & Practice e-course coming right up this Lent), and in particular, his conviction that there is a certain cosmic expectation laid upon the human species as part and parcel of our participation in a dynamic cosmic web of “reciprocal feeding”. Our human contribution is made in the form of those higher energies of compassion and clarity generated as we submit ourselves to the practices of “conscious labor and intentional suffering”. The fruits of this transformed Being-energy are qualities such as peace, love, joy, forbearance, patience, compassion – traditionally known in Christian language as “the fruits of the spirit”. What makes Gurdjieff’s take so interesting is that these qualities are not only moral virtues but actual energetic substances needed for the feeding and building up of our common planetary (and interplanetary) life. When we fail to produce these qualities – or worse, produce the opposite, the “false fruits” of entitlement, greed, deceit, violence, and fear – then the whole cosmic equilibrium is thrown out of whack.

We then took an extended pass through the Ken Wilber “Trump and a Post-Truth Era” article and found both the scale (from the perspective of the evolution of consciousness) and the general analysis helpful. Ken’s ability to zero in on the progressive dysfunction of the “green” or pluralistic level of consciousness, the leading edge of social conscience and evolutionary change, hit home for many of us and offered valuable cues as to how to begin to work with the circumstances now on our plate.

On Monday afternoon the conversation started to flow as we broke into triads and then reunited for deep, searing, imaginative, and energy-filled exchanges. While it would be premature to say that any “charter of action” emerged from our deliberations, a remarkable consensus emerged that whatever the long-term political outcome may be, the instructions remain the same: to hold the post, stand with courage and equanimity, and be able to maintain a resilient space for third force, staying close to that “light within” that is already shining brightly in the midst of this tunnel, not just waiting at the end of it.

Part of the empowerment of the whole gathering was to be able to hold those “unimaginable” conversations, standing lucidly as we stared right into the face of that nameless, paralyzing dread that has so much of our nation in its grip. We discussed with strength and lucidity such mind-bending scenarios as the collapse of democracy, global conflagration, and spiritual resources for self-protection when operating in the presence of unleashed forces of evil.

The greatest reassurance – and I admit, frankly, surprise – came for me in our times of spiritual practice and in a Sunday morning Eucharist which palpably exploded with the presence of the risen Christ. (In fact, it detonated so powerfully that the explosion was picked up all the way in British Columbia by one of our Wisdom intuitives there, who emailed me, “What just happened?”) It was an unmistakable confirmation and teaching from that very conscious circle to which we had humbly presented ourselves for guidance.

While the courses of action that emerge from each one of us may differ, what was eminently clear to each of us was that this protective field of tenderness and responsive concern to our planetary anguish is alive and well, and that we can and MUST turn to it…daily, hourly, with every best. In best of Wisdom fashion, our hope shifted away from outcome and back to source. 

Others in the circle will no doubt offer their own takes, on the Wisdom [School] Community Facebook page, and in blogs of their own. And of course, the real reverberations of the work we did this past weekend will reveal themselves only gradually, as they percolate out through the “circles within circles” in our Wisdom network both by direct transmission and through quantum entanglement. But for me, the heart of what we were about this weekend and where we got to spiritually hovered closely within the words of the haunting melody that Laura Ruth sang for us on our final night:

Though my soul may set in darkness,
It will rise in perfect light.
For I’ve loved the stars too fondly
To be fearful of the night.

Thank you, one and all, who made this gathering possible. I am more than ever convinced that wherever our times have landed us and whatever may be in store, this is indeed Wisdom’s finest hour.  

Meanwhile, I invite you all to collectively ponder these powerful words from Connie Fitzgerald, from her paper From Impasse to Prophetic Hope, delivered in 2009 before the Catholic Theological Society of America. I believe it frames the window of opportunity for all of us, while not mincing words on the challenge:

Any hope for a new consciousness and a self-forfeiture drawn by love stands opposed by a harsh reality. We humans serve our own interests, we hoard resources, we ravage the earth and other species, we scapegoat, we make war, we kill, we torture, we turn a blind eye to the desperation and needs of others, and we allow others to die. Our ability to embody our communion with every human person on the earth and our unassailable connectedness with everything living is limited because we have not yet become these symbiotic “selves”. We continue to privilege our personal autonomy and are unable to make the transition from radical individualism to a genuine synergistic community even though we know intellectually we are inseparably and physically connected to every living being in the universe. Yet the future of the entire earth community is riding on whether we can find a way beyond the limits of our present evolutionary trajectory.

Deep practice, deep listening, deep hope

Dear Wisdom friends,

I want to make very clear to all of you that the “keep calm and carry on” tone of my earlier (immediately post-election) post does not imply that I’m feeling sanguine about the course of events now facing our country and our world. Quite to the contrary, I believe over the next several months we’re in for some hard reversals, probably harder than most Americans born post-World War II have ever seen in their lifetime.

I’ve been out here on Eagle Island for a few days of Advent deep listening, trying to second-guess myself. But the premonition remains.

And it’s still Wisdom’s hour. Because I believe that those of us seriously committed to walking the Wisdom path have something to bring to the mix which most of our culture – either secular or spiritual – is simply not going to be able to get at. And it’s the missing piece, I believe, where clarity and resolve are to be found, if at all.

As you know, the two main influences on my overall metaphysical bearings are Teilhard and Gurdjieff. From Teilhard I get the reassurance that deep hope takes place over deep time. So much of our human terror and horror comes from trying to compress the timescale too tightly, insisting that coherence must be found over the course of only a few generations, or at best a few centuries. That’s like a pressure cooker without a steam valve; it will inevitably blow up.

From Gurdjieff, I’ve come to understand that all planetary evolution operates under the sway of the Law of Three – and that, once again, we must look beyond immediate “good and bad” / ”winners and losers” modes of thinking in order to see the deeper lines of causality actually directing the unfolding from within a still-coherent field. What looks in the short-range to be unmitigated catastrophe can prove in the longer range to be addressing serious systemic malformations that need to be confronted and corrected before the evolutionary mandate can truly move forward.

It’s exactly this kind of long-scale and impartial visioning that we need to bring to these up-ended times.

My stubborn foreboding is that in the upcoming months we will witness the substantial dismantling not only of the past eight years of Obama progressive liberalism, or even the past eighty years of New Deal social welfare, but something far more resembling eight hundred years of the Western intellectual tradition – all the way back to the 13th century when the rise of scholasticism and the secular university began to displace the hegemony of the faith-based dogmatism in favor of free inquiry based on rational empiricism.

And the centerpiece in this domino chain of destruction is of course democracy itself, whose whole foundation lies in the sanctity of the above-mentioned principles.

Faced with threats – already underway – to what most of us still take for granted as the unshakable foundation of our national life – freedom of speech, freedom of the press, civility of discourse, and a commonly agreed-on factual data base – I believe that the great American liberal progressive establishment will almost inevitably lose heart. I am seeing it happening already: people simply too numb and disoriented to even know what’s hit them. The possibility that democracy itself might fall victim to the collective insanity now massing on its horizon is too devastating even to ponder; we either dig in our heels, give up in despair, or distract ourselves in a dwindling oasis of “business as usual”.

Let there be no mistake about this: what has just come to pass is a serious blow to the foundations of Western Civilization. To name it at a lesser degree of magnitude is to set ourselves up for mere reactivity rather than understanding. We need to name it for what it is and be able to hold our footings as the edifices of post-Enlightenment culture reel-and-tumble in this seismic shift.

And yet, I think it is precisely at this scale – i.e., eight hundred years – that we can discover the real ley lines of the Law of Three at work, in the situation, and we can understand more powerfully, impartially, and strategically what needs to be done as we hold the space for the course corrections which have necessarily arisen. This is not the destruction of consciousness, but a legitimate and ultimately propitious reconfiguration. We must not lose sight of that hope. If nothing else, we need to keep saying it so that it does not vanish from the face of the earth.

I invite all who feel so moved to join me in the work awaiting at this other scale of magnitude. It will involve a combination of deep practice and wider reading and thinking.

The deep practice is about collecting our hearts so as to be more directly and acutely in alignment with “the conscious circle of humanity” – those of all ages and faiths who help hold the bandwidth of compassionate and wise presence around this fragile earth. It is in this imaginal bandwidth that wisdom comes magnificently into her own, but only as our own hearts grow wide and gentle and calm enough to receive her.

The deep reading: for starters, we need a small group or groups who are seriously willing and able to take on Gurdjieff’s sprawling cosmological masterpiece, Beelzebub’s Tales to his Grandson. If you doubt that our own times are already brilliantly encapsulated there (including an eerily accurate portrait of our POTUS-elect), have a close look at chapters 25-28. (Read Cynthia’s follow-up post to find out more about engaging with this book.)

The other three which are part of my nightly bedtime reading for this retreat and these times: And There was Light by Jacques Lusseyran; Riddley Walker, Russell Hoban’s iconic 1980 post-apocalyptic novel; and of course, The Passion of the Western Mind by Richard Tarnus. 

Over the next few months, I will be listening further into how our work wants to take shape “on the ground”: independent small groups? A new round of Wisdom retreats? Online learning formats? Officially rebooting the Omega Order? Road not clear at this point. But I do know that the real Wisdom step is not to pre-design the format, but simply to put the heart out there and see how it seeds itself.

So that’s what I’m doing here, dark and cold time of the year, commemorating this weekend Advent III and the 21st anniversary of the crossing over, into that conscious circle, of Rafe [see Love is Stronger Than Death], in all things my teacher and lightholder.

Let me hear from you if you’re in.

Blessings and love,

Cynthia